Around Deepawali articles and posts defending the right to burst crackers or rather attacking people's right to opposing fireworks start circulating on social media. This article by Shefali Vaidya got over twenty thousand views (compared to the paltry 818 views that my blog has received so far). In this post I will try to examine the argument presented in her article and another article written by a friend of mine and examine if they make any sense.
Mrs Shefali Vaidya begins her article with a nostalgic trip down her memory lane to the time when she used to be excited to see makeshift stores, twinkling light of akash kandils, smells of sweets and savories and other such warm fuzzy memories to overwhelm her readers with feelings and disarm his or her faculties for critical thinking. Which of course has nothing to do with use of fireworks and no one in their right frame of mind would oppose such festivities.
My friend Prashant Parikh, On the other hand begins his article with an insult to a leading (probably struggling, I dont pay much attention to Bollywood) actress.The first paragraph of his article is entirely devoid of any substance and not worth any attention.
Neither Prashant Parikh nor Shefali Vaidya offers any counter argument or good reasons to use fireworks. Instead, they accuse the media and the liberals, left and the secular of having a strong anti-Hindu bias. We will examine the truth of this accusation in a separate post. This is not a valid argument in favor of them but an accusation that the liberal-left is being unfairly biased against the Hindus. regardless of the truth of the accusation, would it not make more sense if they stepped in to criticize any unethical practice which may not have received due attention from the liberal-left? It is an unreasonable demand that a certain individual must have criticized every other unethical practice to be qualified to speak up on a certain ethical issue.
Ms Vaidya on the other hand demands that criticism of hindus must come from within the Hindus. Who is qualified to certify the bonafide hindus is not known. Nor does she explain why Anushka Sharma and Barkha Dutt may not be considered to be from within hinduism. But most importantly she ignores the fact that anyone who criticizes established traditions is a liberal-leftist by definition and her precondition automatically disqualifies any critic from criticizing Hindu festivals.
Apart from this Mrs Vaidya engages on a long winded rhetoric on Hindu festivals which will be addressed in the second part of this article.
Mrs Shefali Vaidya begins her article with a nostalgic trip down her memory lane to the time when she used to be excited to see makeshift stores, twinkling light of akash kandils, smells of sweets and savories and other such warm fuzzy memories to overwhelm her readers with feelings and disarm his or her faculties for critical thinking. Which of course has nothing to do with use of fireworks and no one in their right frame of mind would oppose such festivities.
My friend Prashant Parikh, On the other hand begins his article with an insult to a leading (probably struggling, I dont pay much attention to Bollywood) actress.The first paragraph of his article is entirely devoid of any substance and not worth any attention.
Mrs Vaidya then moves on to explain the symbolic significance of deepavali. This might be useful to a foreigner who is learning about Indian festivals but is totally irrelevant to our present discussion on fireworks.
Then she comes to the present and complains how, these days she can only see "obnoxious" posts starts being circulated in the social media and that is how she gets to know that Deepavali had arrived (as if liberals have banned the sale of panchang)
Then she comes to the present and complains how, these days she can only see "obnoxious" posts starts being circulated in the social media and that is how she gets to know that Deepavali had arrived (as if liberals have banned the sale of panchang)
Both Prashant Parikh and Shefali Vaidya then points out the "hypocrisy" of meat eaters who claim to be animal lovers and oppose use of fireworks on grounds of it being cruel to animals while continuing to consume meat. The ethical issue of meat consumption is beyond the scope of the present article and will be addressed in a separate article. For the time being, it will suffice to say that this constitute the logical fallacy of tu-quoque. It is some version of "Let the one without sin cast the first stone." Since no one can claim to be free from vices or to live a perfectly ethical life, imposing such a condition stops all criticisms dead on their tracks. Moreover, we can go on an infinite loop of "Meat eaters, How dare you criticize fireworkers"-"Firework users how dare you criticize meat eaters"
Neither Prashant Parikh nor Shefali Vaidya offers any counter argument or good reasons to use fireworks. Instead, they accuse the media and the liberals, left and the secular of having a strong anti-Hindu bias. We will examine the truth of this accusation in a separate post. This is not a valid argument in favor of them but an accusation that the liberal-left is being unfairly biased against the Hindus. regardless of the truth of the accusation, would it not make more sense if they stepped in to criticize any unethical practice which may not have received due attention from the liberal-left? It is an unreasonable demand that a certain individual must have criticized every other unethical practice to be qualified to speak up on a certain ethical issue.
Mrs Vaidya then mentions how Sanatan Dharma is the eco-friendliest religion ever and goes on to elaborate. That is all well and good, but would it hurt sanatan dharma in any way if they decided to enjoy a pollution free deepavali?
Prashant Parikh asks five questions and says that only one who answers all those questions in the affirmative has the right to criticize the use of fireworks. By what authority such a precondition has been imposed by him remains unknown. It is also unknown if tomorrow ISIS comes up with similar preconditions required before one can criticize them, should such demands be honored.
Prashant Parikh asks five questions and says that only one who answers all those questions in the affirmative has the right to criticize the use of fireworks. By what authority such a precondition has been imposed by him remains unknown. It is also unknown if tomorrow ISIS comes up with similar preconditions required before one can criticize them, should such demands be honored.
Ms Vaidya on the other hand demands that criticism of hindus must come from within the Hindus. Who is qualified to certify the bonafide hindus is not known. Nor does she explain why Anushka Sharma and Barkha Dutt may not be considered to be from within hinduism. But most importantly she ignores the fact that anyone who criticizes established traditions is a liberal-leftist by definition and her precondition automatically disqualifies any critic from criticizing Hindu festivals.
Apart from this Mrs Vaidya engages on a long winded rhetoric on Hindu festivals which will be addressed in the second part of this article.